
donderdag 28 mei 2009
woensdag 27 mei 2009
Prijsvraag 1
BALI: sacred & secret

The Island
Over the last century, Bali has endured violence from man and nature. Life was precarious. The Dutch took over in 1906, provoking many suicidal wars called puputan, a sacred way for men, women and children alike to die together with honour rather than surrendering to the enemy. In the Second World War, despite a brutal Japanese invasion that left the island in poverty, the exhausted people found strength to fight the returning Dutch and win their independence in 1946. Then came pest, famine and the devastating earthquake of 1963, followed by a bloodbath in 1965 when, in a population of two million people, 90,000 were slaughtered during the so-called ‘communist purge’, after which, armed with an inner strength, the Balinese rebuilt their ravaged island on the enduring strength of their religious conviction. The memory remains as a reminder of how violently the fabric of life can be torn apart.
The terrorist bomb on the 12th Oct 2002 incinerated 200 people in a Kuta nightclub, severely wounded 300, put thousands out of work, and badly damaged the economy. But it also brought forth the essence of the unique Balinese-Hindu religion. Once again the spiritual fortitude of the Balinese came into its full power. The people prayed in all humility asking forgiveness for whatever wrong they had done to bring such pain and suffering to their island. Many believed that the gods allowed calamity to hit Bali after an ancient and sacred visitor in the guise of a sea turtle had come to Bali’s shores to lay eggs. Blinded by greed, the villagers feasted upon the turtle and its progeny. They fell sick. A month later, the bomb shook Bali. There was no retribution sought. The elders, guardians of the memory of 1965, cautioned the young to refrain from any form of revenge.
The world today is perceived as an unsafe place, yet the Balinese continue to face it gladly. Choosing first to look within, they live life with devotion and maintain balance between the spirit world, nature, and man.
Even the second spate of bombings in Bali failed to plunge the island into a rash of retaliatory violence. The Balinese grieved and held purification rites for the victims and survivors. They doubled their efforts to maintain harmony with their neighbours, seeking to purify the negative energy that they themselves had helped produce.
Indeed, we live in interesting times. Times when the people of the world are often forced to choose sides, react against aggression and thus become more militant. Perhaps there is a quality we can all learn from the Balinese in their way of cleansing trauma and fully experiencing grief.
The Island
Over the last century, Bali has endured violence from man and nature. Life was precarious. The Dutch took over in 1906, provoking many suicidal wars called puputan, a sacred way for men, women and children alike to die together with honour rather than surrendering to the enemy. In the Second World War, despite a brutal Japanese invasion that left the island in poverty, the exhausted people found strength to fight the returning Dutch and win their independence in 1946. Then came pest, famine and the devastating earthquake of 1963, followed by a bloodbath in 1965 when, in a population of two million people, 90,000 were slaughtered during the so-called ‘communist purge’, after which, armed with an inner strength, the Balinese rebuilt their ravaged island on the enduring strength of their religious conviction. The memory remains as a reminder of how violently the fabric of life can be torn apart.
The terrorist bomb on the 12th Oct 2002 incinerated 200 people in a Kuta nightclub, severely wounded 300, put thousands out of work, and badly damaged the economy. But it also brought forth the essence of the unique Balinese-Hindu religion. Once again the spiritual fortitude of the Balinese came into its full power. The people prayed in all humility asking forgiveness for whatever wrong they had done to bring such pain and suffering to their island. Many believed that the gods allowed calamity to hit Bali after an ancient and sacred visitor in the guise of a sea turtle had come to Bali’s shores to lay eggs. Blinded by greed, the villagers feasted upon the turtle and its progeny. They fell sick. A month later, the bomb shook Bali. There was no retribution sought. The elders, guardians of the memory of 1965, cautioned the young to refrain from any form of revenge.
The world today is perceived as an unsafe place, yet the Balinese continue to face it gladly. Choosing first to look within, they live life with devotion and maintain balance between the spirit world, nature, and man.
Even the second spate of bombings in Bali failed to plunge the island into a rash of retaliatory violence. The Balinese grieved and held purification rites for the victims and survivors. They doubled their efforts to maintain harmony with their neighbours, seeking to purify the negative energy that they themselves had helped produce.
Indeed, we live in interesting times. Times when the people of the world are often forced to choose sides, react against aggression and thus become more militant. Perhaps there is a quality we can all learn from the Balinese in their way of cleansing trauma and fully experiencing grief.
maandag 25 mei 2009
Villa Sonia - Ubud
Villa Taman Indah - Lovina
32(400Kb).jpg)

BALI 2009 - "HET AFTELLEN IS BEGONNEN".
